Have You Left Off Beating Your Wife?
Posted by David Corfield
Continuing the series of what type theory can do for philosophy, let us take a look at the infamous question of the title. To forestall criticism, let me say straight away that I’m not proposing in these posts that dependent type theory is the last word in the analysis of these puzzles. I’m merely exploring some issues for my own sake. If I manage to elicit comments such as Neel’s and Mike’s response on self-reference, I shall be very content.
So,
Have you left off beating your wife yet?
Where Bertrand Russell would take a belief as more complex than its surface structure might suggest, still he took it to concern a proposition, the kind of thing which is either true or false. As discussed before
The present king of France is bald
is really a composite:
There is something which is presently king of France, anything else which is presently king of France is the same as that thing, and it is bald.
Asked whether you believe ‘The present king of France is bald?’, you would say “No”, perhaps adding helpfully “There isn’t one.”
On the other hand, we saw that the type theoretic approach suggests that a proposition may depend on a number of presuppositions which are denoted in the ‘context’. So I cannot even form ‘the present King of France’ without first presupposing that there is presently a unique king of France.
A strand of British philosophers were not convinced by the new logic-driven philosophy of Russell, which arose in the early decades of the twentieth century. For R. G. Collingwood, propositions are answers to questions, and questions themselves rely on presuppositions, which are the answers to further questions. Collingwood gives the wife-beating question as an instance of the ‘fallacy of many questions’ to explain this idea. By “disentangling such knots” he resolves this question into a new set of four correctly ordered questions:
Have you left off beating your wife yet?
- Have you a wife?
- Were you ever in the habit of beating her?
- Do you intend to manage in the future without doing so?
- Have you begun carrying out that intention?
(An Essay on Metaphysics, p. 38)
Is the resemblance to building up a context sequentially in dependent type theory a coincidence? Collingwood gives no indication that he sought a new formalism, one better adapted than Russellian logic to account for the structure of our beliefs. But if such a formalism existed, there would surely be good reason to try out a Martin-Löf style type theory.
To form the type of the proposition ‘Punch has left off beating his wife’, we would need to form Punch as a person, establish that he has a wife, establish that he was in the habit of beating her, establish that he formed an intention to stop this habit, and then establish that he has successfully begun to carry out this intention.
There would have to be many kinds of dependent type formation operator involved here, such as perhaps
We would also need to make reference to the temporal aspect to deal with habits, forming an intention in the past, and continuing to act on it. Chapter 5 of Aarne Ranta’s book should help us here.
For Collingwood, presuppositions could be traced yet further back until a level he called the ‘constellation of absolute presuppositions’. These are a nebulous collection of generally unexpressed commitments, which we know we have reached when certain lines of enquiry upset our interlocutor.
Def. 6. An absolute presupposition is one which stands, relatively to all questions to which it is related, as a presupposition, never as an answer.
Thus if you were talking to a pathologist about a certain disease and asked him ‘What is the cause of the event which you say sometimes happens in this disease?’ he will reply ‘The cause of is ’; and if he were in a communicative mood he might go on to say ‘That was established by So-and-so, in a piece of research that is now regarded as classical.’ You might go on to ask: ‘I suppose before So-and-so found out what the cause of was, he was quite sure it had a cause?’ The answer would be ‘Quite sure, of course.’ If you now say ‘Why?’ he will probably answer ‘Because everything that happens has a cause.’ If you are importunate enough to ask ‘But how do you know that everything that happens has a cause?’ he will probably blow up right in your face, because you have put your finger on one of his absolute presuppositions, and people are apt to be ticklish in their absolute presuppositions. But if he keeps his temper and gives you a civil and candid answer, it will be to the following effect. ‘That is a thing we take for granted in my job. We don’t question it. We don’t try to verify it. It isn’t a thing anybody has discovered, like microbes or the circulation of the blood. It is a thing we just take for granted.’
He is telling you that it is an absolute presupposition of the science he pursues; and I have made him a pathologist because this absolute presupposition about all events having causes, which a hundred years ago was made in every branch of natural science, has now ceased to be made in some branches, but medicine is one of those in which it is still made.
Absolute presuppositions are not verifiable. This does not mean that we should like to verify them but are not able to; it means that the idea of verification is an idea which does not apply to them, because, as I have already said, to speak of verifying a presupposition involves supposing that it is a relative presupposition. If anybody says ‘Then they can’t be of much use in science’, the answer is that their use in science is their logical efficacy, and that the logical efficacy of a supposition does not depend on its being verifiable, because it does not depend on its being true: it depends only its being supposed (prop. 3).
In the case before us, clearly we have more digging to do. The question
Have you a wife?
presupposes all kinds of things, including the institution of marriage, the authority of the dignitary who performed the wedding service, etc. Way in the distance lie presuppositions such as the identity of persons.
What am I doing when I write
There are assumptions to be made as to the nature of personhood, perhaps relating to the metaphysicians’ question whether a person is wholly present at a moment or else is merely a time-slice of their whole trajectory. Then there are issues of moral agency,…
Re: Have You Left Off Beating Your Wife?
Let me strongly recommend Per Martin-Löf’s Siena lectures, On the Meaning of the Logical Constants and the Justifications of the Logical Laws, for an explanation of what many type theorists think happens when you form hypotheses and give proof terms for judgements.
I also thought Michael Dummett’s The Logical Basis of Metaphysics contained a very good exposition of the relevant issues, especially regarding the connections between anti-realism and proof-theoretic semantics. As a professional philosopher, I expect you will find Dummett’s prose style an easier row to hoe than I did! (Though in all fairness, it’s such an astoundingly good book I found it easy to persevere.)