3 quick comments on Artificial Languages (none, sadly, using Catgory Theory):
(1) Kirby, S., Dowman, M., and Griffiths, T. L. (2007) Innateness and culture in the evolution of language. PNAS, 104(12):5241–5245.
Related links
   Authoritative: http://dx.doi.org/10.1073/pnas.0608222104   (Publisher’s PDF… likely be available here.)
   Source: http://www.ling.ed.ac.uk/~simon/publications.html
  Web search: Google Web Search   ::   Google Scholar
Abstract
    Human language arises from biological evolution, individual learning, and cultural transmission, but the interaction of these three processes has not been widely studied. We set out a formal framework for analyzing cultural transmission, which allows us to investigate how innate learning biases are related to universal properties of language. We show that cultural transmission can magnify weak biases into strong linguistic universals, undermining one of the arguments for strong innate constraints on language learning. As a consequence, the strength of innate biases can be shielded from natural selection, allowing these genes to drift. Furthermore, even when there is no natural selection, cultural transmission can produce apparent adaptations. Cultural transmission thus provides an alternative to traditional nativist and adaptationist explanations for the properties of human languages.
    Keywords: cultural transmission, iterated learning, Bayesian learning, nativism 
www.pnas.org/cgi/content/abstract/0608222104v1
(2) Watson’s “Embedding”
[Ian Watson’s degree and teaching were in Linguistics]
	The Embedding, the remarkable first novel by Ian Watson, is one of the 
most sophisticated novels to focus on issues of human and alien 
linguistics.  Watson argues that there may be patterns common to every 
human language except one (of the roughly 5,445) and that that one might 
be the very one needed to communicate with ETs.  Ironically, in his novel, 
the essential language is spoken by a tiny Amazon rainforest tribe (the 
Xemahoa) about to be destroyed by a huge dam project.  Indeed, at least 
1,000 of the human languages are “endangered species,” and when they die 
within another century, 1,000 views of the universe die with them.
	In The Embedding, three different linguistic plots are intertwined.  (1) 
Children in an experiment live in an artificial environment are speak a 
wholly artificial language.  (2) The Xemahoa, under the influence of a 
certain drug, “maka-i,” can speak and understand a language (Xemahoa B) 
normally incomprehensible to them.  (3) The Sp’thra, extraterrestrials, 
offer space travel secrets in return for the “widest possible knowledge of 
language” to ensure their imperiled communications system. Ian Watson 
graduated from Oxford with a First in English, did research in comparative 
literature, and has taught in African and Japanese universities.  His 
insights about alien linguistics in this novel include:
	• The involvement of Rand, the Hudson Institute, NASA, and
 	the National Security Agency [pp.21-22]
	• “Ever since [MIT Professor Noam] Chomsky’s pioneer work, we
 	all assume that the plan for language is programmed into the
 	mind at birth.  The basic plan of language reflects our
 	biological awareness of the world that has evolved us…. 
	so we’re teaching three artificial languages as probes at the
 	frontiers of a mind.” 		[p.45]
	• “Speech processing depends on the volume of information the
 	brain can store short-term …. but a permanent form isn’t
 	practical for every single word – we only need remember the
 	basic meaning.  So you’ve got one level of information – 		
	that’s the actual words we use, on the surface of the mind.
  	The other permanent level, deep down, contains highly
 	abstract concepts – idea associations – linked together
 	network-style.  In between these levels comes the mind’s plan
 	for making sentences out of ideas.  The plan contains the
	rules of what we call Universal language – we say it’s
 	universal, as this plan is part of the basic structure of
 	mind and the same rules can translate ideas into any human
 	language whatever ….  All [human] languages being cousins
 	beneath the skin…” [p.49]
	• “We shall have found out something about the mind’s idea of
 	all possible langauges….. All languages spoken by beings
 	evolved on the same basis as ourselves.  I can’t vouch for
 	languages that silicon salamanders elsewhere in the universe
 	have 	dreamed up…” [p.53]
	• “Honeybees evolved their communication system away from the
 	direction of sound to that of dance.  Only primitive bee 	
	still use noises.  Evolved bees developed the
 	aerial dance to express themselves more logically.” [p.56]
	• When the alien first lands on Earth, in Nevada, it says:
 	“Nice planet you have here.  	How many languages are 	spoken?” [p.129] 
because it has learned English in three
 	days, from audiotapes.  “You can imprint a language directly
 	into the brain then?”
		“Good guess – provided it conforms to … the rules of
 	Universal Grammar!” 		[p.130]
	• “We call ourselves collectively the Sp’thra.  You do not
 	hear the ultra and infrasonic 	components of the word so I
 	drop them.  It means the Signal Traders.  Which is what
 	we are – a people of linguists, sound mimics and
 	communicators…. Besides being expert
 	communicators in many modes, we use language machines…”
 	[p.132]
	• “There are so many ways of seeing This-Reality, from so
 	many viewpoints.  It is these 	viewpoints that we trade for.
  	You might say that we trade in realities…” [p.137]
	• “The Sp’thra make the following offer for what we want to
 	buy…. We will tell you the location of the closest
 	unused world known to us, habitable by you.  The location
 	of the nearest intelligent species known to us ready to
 	engage in interstellar communications, together with an
 	effective means of communication using modulated tachyon
 	beams. Finally, we offer you an improvement on your current
 	technology for spaceflight within your solar system… 
	[in return for] working brains [sliced from their bodies]
 	competent in six linguistically diverse languages….”
 	[p.143]
	• The aliens are in an obsessive search for the Change
 	Speakers: “They are variable entities.  
	They manipulate what we know as reality by means of their
 	shifting-	value signals.  Using signals that lack constants
	 – which have variable referents…. 	They are free.  
	They shift across realities.  Yet when we have successfully
 	superimposed the reality-programmes of all languages … 
	we too shall be free.”
  	• The aliens, on hearing about the Amazonian native Xemahoa
 	now offer the much more valuable “interstellar travel
 	technique.”
The novel does not have a conventional happy ending, and yet it does 
provide an impressive range of notions about the limits of language, and 
the possible value of human languages to extraterrestrials.
(3) The first experimental work on whether children raised by deaf and dumb nurses would spontaneously speak in Hebrew or some other “Edenic” language was circa 1200 A.D. by the Holy Roman Emperor Frederick II, patron of Fibonacci, and experimental biologist.
Re: Category Theory as Esperanto
Pure category theory? I’m not sure. “Vulgate” category theory, probably more than one might think.
I like the parallel the article draws with the “common, unifying structure”, but I don’t think Esperanto is a good comparison in the long run. Esperanto was cobbled together to unify the people, not the languages. Category theory is more like the classical Latin nobody’s spoken in ages, but from which many modern languages descend. Uncovering classical Latin sheds light on modern Catalan.
Apropos or not, the comparison puts me in mind of something Tolkien said about Esperanto: that it failed to take off because it’s missing a mythopoesis. Language, in his view, is inextricably bound with poems and songs and stories and culture. Without the stories to bind the culture together, the language is just a curiosity. These days it’s easy to look back and see this as the reason why there are more speakers of Quenya or of Sindarin today than of Esperanto.
So, what is a mathematical mythopoesis? What are the analogues of stories and songs that bind together a mathematical discipline? I think it ends up having a lot to do with the “stories” David talks about, especially in light of the recent comments about Moufang loops not being part of any good story (yet).